[Volokh] Jim Lindgren: Hamburger, Part 5: The Common Law Concepts of Law & Judicial Duty
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Mon Dec 8 09:46:04 EST 2008
Posted by Jim Lindgren:
Hamburger, Part 5: The Common Law Concepts of Law & Judicial Duty
http://volokh.com/archives/archive_2008_12_07-2008_12_13.shtml#1228439806
When I read Philip Hamburgerâs Law & Judicial Duty, it occurs to me
that in 50 years, most of our scholarship will be long forgotten, but
this book will still be read.
In my fifth selection from the introduction of the book, Hamburger
suggests his main argument. For the extensive evidence supporting
these claims, Iâm afraid that you will have to read the book:
IFRAME:
[1]http://rcm.amazon.com/e/cm?t=thevolocons-20&o=1&p=8&l=as1&asins=067
4031318&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1
=FFFFFF&f=ifr&nou=1
Law and Judicial Duty
The evidence reveals the importance of the common law ideals of law
and judicial duty. It shows that these two ideals, taken together,
required judges to hold unconstitutional acts unlawful. In pursuing
the evidence, therefore, this book cannot focus on a distinct power
to hold acts unconstitutional, but rather must more generally study
the nature of law and of judicial office as understood by common
lawyers.
The initial question concerns the obligation of law and especially
constitutions. Long before Americans declared their independence,
many English lawyers understood that the law made by the people,
their "constitution," was of higher authority and obligation than
other human law in their jurisdiction. Not merely the arrangement
of government, this sort of constitution was the most fundamental
part of the law of the land, and although many men questioned its
application to Parliament, many others understood it to limit
Parliament and thus to render any unconstitutional government act
unlawful and void.
The second question regards judicial office and, in particular,
judicial duty. Judges in America did not have to create for
themselves a power over constitutional law, for already in England
judges had a duty to decide in accord with the law of the land,
including the constitution. The judges appreciated the functional
benefits of this duty, such as its protection of liberty, but they
understood it more basically to be part of their office, to which
they were bound by their oaths. Judges therefore assumed they had
no choice but to decide in accord with the law of the land.
Accordingly, even in England they sometimes had to hold
unconstitutional acts unlawful. Although judges faced obstacles in
the law itself barring them from holding acts of Parliament
unlawful, their duty to decide in accord with the law of the land
was general, and thus where not barred by the obstacles relating to
Parliament, their duty reached all types of government acts,
regardless of whether the acts were executive, judicial, or
legislative. As a result, both before and after Independence,
judges were bound by their duty to hold unconstitutional American
statutes unlawful.
Judicial duty was both more general and more mundane than what has
come to be understood as judicial review, and it therefore had
greater authority and more balanced implications. If there was a
distinctive judicial power of review, it must have come from the
judges themselves, and this has led to the conclusion that judicial
review is of questionable authority. It has even led to the
conclusion that judges, having created the power, can exercise it
with either restraint or vigor, as seems to them required by
different circumstances. Judicial duty, however, arose from the
very office of a judge, and it thereby simultaneously strengthened
and confined judicial decisions: It gave strength to judicial
decisions about the constitutionality of government acts, and it
confined the judges to making such decisions in the same way they
made any other decisionsâin accord with the law of the land.
Historically, it will be seen that the common law ideals of law and
judicial duty developed not merely in reaction to local or
transient considerations of policy, but more generally in response
to underlying worries about the obligation of law and the role of
judges, which in turn rested on deeper anxieties about human
nature. It was widely assumed that human law existed within a
hierarchy that reached from God down to man and that therefore even
human law had a divinely derived obligation. Yet how human law
acquired this binding force and how judges should decide about law
were matters of profound dispute. Some theologians and academically
minded lawyers had a high enough view of human potential that they
suggested rulers and judges could partly transcend the rough,
earthly texture of human law. Most common lawyers, however, pursued
approaches less trusting of their rulers and judges and more
grounded in the law of the land, and they thereby developed ideals
of law and judicial duty that served the function of limiting
government far more effectively than the high-minded ideals
elaborated by their academically inclined contemporaries.
In the end, such idealsâwhether academic or more narrowly
legalâwere responses to problems that might not be entirely
susceptible of solutions. Men could use their ideals to rise above
their worst tendencies, but they could never afford to forget that
lurking below even the best of their ideals were problems as
enduringly worrisome as men themselves. Their solutions therefore
could never be perfect, and even if the common law solution avoided
the dangers of the more academic approaches, this is not to say
that it could rise above the nature of men.
More to come . . . .
References
1. http://rcm.amazon.com/e/cm?t=thevolocons-20&o=1&p=8&l=as1&asins=0674031318&fc1=000000&IS2=1<1=_blank&m=amazon&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr&nou=1
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