[Volokh] Eugene Volokh: Prof. Ben Barres' Response:
notify at powerblogs.com
notify at powerblogs.com
Tue Aug 15 14:16:38 EDT 2006
Posted by Eugene Volokh:
Prof. Ben Barres' Response:
http://volokh.com/archives/archive_2006_08_13-2006_08_19.shtml#1155665795
Stanford Prof. Ben Barres e-mailed me about my earlier criticisms of
his Nature article; I then e-mailed him back, and he responded
further, kindly agreeing to let me post our exchange. Here are the
relevant parts, starting with Prof. Barres' first e-mail (some
paragraph breaks added):
I noticed your blog comments about your discomfort with my comment
about verbal violence in my recent Nature commentary. If I may
clarify, I wouild definitely not like to squash free discussion of
ideas in any way. But I would like to draw a line between a faculty
member conducting a free discussion as compared to a faculty member
teaching that women are innately less good as fact in a classroom.
For one thing it's not a fact, for another by teaching it as fact
he makes it so. Studies have shown, for instance, that when
teachers are told a group of their students are less intelligent,
that they in fact perform less well. Teaching that a group of
people is innately less good is extraordinarily damaging, as you
would realize if you were personally subject to the harmful
consequences of discrimination (no offense intended--but do you not
think it is meaningful that pretty much the only people defending
Larry Summers are white men?).
There is a faculty member here at Stanford, Bill Hurlbut, who is on
the Presidential Ethics Committee that makes recommendations on
embryonic stem cell research. He is deeply religious and I
personally disagree with his views about banning stem cell
research. However, I would defend his right to discuss this subject
in the classroom. Whenever he teaches, he discusses a controversial
topic fully by encouraging students to bring up and discuss and
explore all possible viewpoints. The students never have any idea
what his own personal viewpoint is and he discusses deeply all
viewpoints in a balanced and fair way. This is very different than
Professor Harvey Mansfield teaching in his classroom that women are
innately inferior (I really don't care what he says outside of a
classroom to his friends and relatives). That he has done this is
documented in the Harvard Crimson. When faculty tell women they are
less good, this causes them to do less well, demoralizes them, and
tells them they are not welcome.
I responded that my original reading was based on Prof. Barres' focus
on Summers' out-of-class statements (a matter I discussed in the
quasi-footnote [1]here), and Prof. Barres graciously replied that "I
can see why you would have come to your original interpretation as
there was some (unintended) ambiguity. It was not my intended
meaning." But I also went on to probe a little further Prof. Barres'
views about the in-class statements:
Also, I think there's much to a pedagogical style in which "The
students never have any idea what [a teacher's] own personal
viewpoint is and he discusses deeply all viewpoints in a balanced
and fair way"; my sense, though, is that most universities
generally don't require such a teaching style these days. Say that
Steven Pinker, who may well be mistaken, as you argue, but who
presumably has some nonridiculous reasons for thinking that his
view is correct, teaches a class in which the question of sex
differences comes up. He discusses deeply all viewpoints (subject
perhaps to inevitable time constraints) in a balanced and fair way,
but also mentions that his view is that the data points to
biological sex differences being part of the reason for the
disproportionate representation of men in the sciences. Would that
too be intolerable and verbal violence?
Prof. Barres in turn responded:
Don't get me wrong. I am not saying that someone that does this
should be put in jail. I am simply saying that to tell young people
that they are innately inferior is deeply harmful. It is presently
scientifically impossible to sort out with any degree of certainty
the effects of social forces and prejudice, which are more than
amply demonstrated to be large, from any possible innate effects.
Therefore any faculty member who pronounces in a classroom that a
whole group of people is wired to be inferior is causing great harm
without having strong evidence to back his contention. If I were
president of Harvard University and I had a faculty member that was
doing this, I would ask them to feel free to have a full and
balanced discussion on the topic, and to feel free to discuss any
and all aspects of the question, but that they should stop short of
pronouncing that science had demonstrated that a group of people
was innately inferior (be it Jews, African-Americans, gay people,
or women). It is hard for me to see any strong argument for not
taking the course of action that is least harmful. Since tolerance
and free speech are both important values, I don't see why one of
them should always win out over the other, instead of their being
an appropriate balance. (It bothers me deeply that there is an
asymmetry here--overwhelminingly it is only white men who argue
that its ok for faculty to categorize women or minorities as
innately inferior ....).
I agree that people "should stop short of pronouncing that science had
demonstrated that a group of people was innately inferior," unless
they really have good evidence that science has so demonstrated.
Certainly statements about such scientific questions should be no more
confident than the data warrants.
Yet I'm also struck by Prof. Barres' reaction to my hypothetical, in
which a professor merely discusses the data thoroughly in class and
"also mentions that his view is that the data points to biological sex
differences being part of the reason for" a phenomenon. To his credit,
Prof. Barres does say "I am not saying that someone that does this
should be put in jail." But he goes on to say, in a paragraph prompted
by the same hypothetical, that "to tell young people that they are
innately inferior is deeply harmful," and "[s]ince tolerance and free
speech are both important values, I don't see why one of them should
always win out over the other, instead of there being an appropriate
balance."
In principle I agree that we should take "the course of action that is
least harmful." But there is great harm, for the reasons I mentioned
earlier in this thread, in stifling discussion of possible innate sex
differences, and that stifling seems to me to be precisely what Prof.
Barres' analysis calls for.
Before science can be said to "demonstrate" something "with any degree
of certainty," scientists have to be able to discuss their tentative
findings, both among themselves and with students (who will often end
up being fellow scientists). If we're going to have a serious
scientific debate, which will likely span decades and generations, we
can't demand that one side say nothing (at least to students) about
where it thinks the data points, while the other side is free to
express its views.
If we're concerned about the possible harm that such conjectures may
cause simply from their being heard, I think it's far better to
educate students about probabilities, and to show that even if there
are biological differences between men and women as populations, they
don't tell us much about the qualities of a particular man or a
particular woman. We shouldn't have a truncated scientific debate, for
fear that some might be dispirited by one side's conjectures. Nor
should we have some sort of secret debate that is allowed to go on
only among professors because it's seen as too unpleasant or dangerous
to be exposed to mere students.
This is especially so because, to his credit, Prof. Barres isn't even
saying that the view that innate sex differences exist, and form a
part of the explanation for the observed disproportions, is factually
wrong. Rather, he says that "[i]t is presently scientifically
impossible to sort out with any degree of certainty the effects of
social forces and prejudice, which are more than amply demonstrated to
be large, from any possible innate effects [by which I presume he
means innate causes]."
Now it seems to me that if it impossible to do this sorting, then it's
hard to accurately estimate "the effects of social forces and
prejudice." Evidence of the presence of such social forces and
prejudice can't really tell us much about the magnitude of the
real-word effects of those forces, given that the observed effects
might stem from other causes (and might do so to a "scientifically
impossible to sort out" degree).
But in any event, science has not, I think, generally advanced by
saying "it's presently scientifically impossible to sort out with any
degree of certainty" X and Y, and thus abandoning the project of
sorting them out, or of making conjectures at weaker levels of
certainty. Rather, scientists have looked closely at evidence, made
their best guesses, and over time improved their scientific tools and
crafted theories that are helpful even if they lack the certainty that
some might prefer. Likewise, while the impossibility of certainty
should caution people against claiming certainty that the facts don't
support, it shouldn't stop people from investigating the facts and
reporting what they see as the directions in which the facts seem to
point.
References
1. http://volokh.com/archives/archive_2006_07_23-2006_07_29.shtml#1153936816
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