[donaldscrankshaw] Donald: Review of Jonah Goldberg's *Liberal Fascism*
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Fri Feb 22 10:21:24 EST 2008
Posted by Donald:
Review of Jonah Goldberg's *Liberal Fascism*
http://www.donaldscrankshaw.com/posts/1203563855.shtml
IFRAME:
[1]http://rcm.amazon.com/e/cm?t=backoftheenve-20&o=1&p=8&l=as1&asins=0
385511841&fc1=000000&IS2=1<1=_blank&lc1=0000FF&bc1=FFFFFF&bg1=FFFFFF
&f=ifr
Jonah Goldberg has set himself a difficult task. He wishes to show
that fascism, far from being a right-wing phenomenon, is a
quintessentially left-wing endeavor, deriving from the same
progressive movement that gave rise to socialism and modern
liberalism. This is difficult not because it's hard to do--there is no
shortage of approving quotes about Mussolini from early-twentieth
century American progressives, nor is it hard to trace fascism's
poltical roots from socialism and pragmatism--but because conventional
wisdom has defined fascism as right-wing, and most liberals will try
to shout you down if you say otherwise. It shouldn't be hard: fascism
has always been a revolutionary ideology, which by definition is
un-conservative. The fact that American Conservatism is based on
Classical Liberalism, the belief in individual liberties and property
rights, both of which are antithetical to fascism (or any form of
statism), should make his case a no-brainer. Nevertheless, he makes a
thorough argument concerning the origins of fascism, presenting as its
basis a national form of socialism, similar but opposed to the Marxist
international socialism.
One part I particularly enjoyed was his chapter on religion and
fascism. His definition of fascism as a civil religion fits its
origins neatly. Communism, after all, is an atheistic religion, and
coming from a similar origin, it is no surprise that fascism is a
civil religion with nationalism as its central component. Speaking of
nationalism, Jonah also makes the case that nationalism and patriotism
are not the same thing. Patriotism is a reverence for the institutions
and ideals of a nation (although not without regard for its faults),
whereas nationalism believes in the nation, or often, the race, even
while trying to tear down the institutions and ideals. It does not
have to do away with the original religion--although it often does--if
it can subvert it. Jonah cites plenty of evidence of this, and has
sufficient quotes to show that the argument that "Hitler was a
Christian," which I've heard before, simply does not hold water.
Consider, for example, these words of Hitler: "Christianity will
disappear from Germany just as it has done in Russia... The German
race has existed without Christianity for thousands of years... and
will continue after Christianity has disappeared... We must get used
to the teachings of blood and race."
Or this campsong used by the Hitler Youth:
We are the happy Hitler Youth;
We have no need for Christian virtue;
For Adolf Hitler is our intercessor
And our redeemer.
No priest, no evil one
Can keep us
From feeling like Hitler's children.
No Christ do we follow, but Horst Wessel!
Away with incense and holy water pots.
How then did fascism come to be thought of as right-wing? It
essentially came from the Communist playbook. Communism and Fascism
are largely opposed to each other (although not always: the German
Communists originally saw Nazism as a stepping stone to true
Communism), but it is the opposition of cousins with irreconcilible
differences, not the opposition of antitheticals. So when the
Communists were trying to paint Fascism in a negative light, despite
the fact that it was doing many of the things the Communists said they
were for, the Communists painted fascism as right wing, as the last
gasp of the ruling class in an attempt to lure the people from the
true way. As fascism fell from favor at the end of the Second World
War, Communists took to calling everyone they disagreed with fascist.
And since Communism remained largely in favor on the American Left,
they followed the Communists' lead.
While this "civil religion" definition of fascism is useful, it does
lead Jonah to some weaker arguments at the end of his book. Pointing
out how modern liberalism is a statist civil religion for many people,
he then goes on to point out fascism at work in the modern liberal. I
think his arguments could have been stronger here if he'd only used
the term fascist less. Yes, a lot of today's politics, mostly on the
Left but also on the Right, draw from the same wellspring that gave us
fascism, even draw from fascist ideas, but I don't think that's the
same as being fascist. And even if it is, calling it such only sounds
like name-calling.
Even so, I think Liberal Fascism is worth reading. It's a useful
corrective for all the misinformation about fascism that has reduced
it to a nasty name to call someone and stripped it of its actual
meaning.
References
1. http://rcm.amazon.com/e/cm?t=backoftheenve-20&o=1&p=8&l=as1&asins=0385511841&fc1=000000&IS2=1<1=_blank&lc1=0000FF&bc1=FFFFFF&bg1=FFFFFF&f=ifr
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