[Dean's World] Naftali: Non-Materialism
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Tue Oct 2 16:07:53 EDT 2007
Posted by Naftali:
Non-Materialism
http://www.deanesmay.com/posts/1191347860.shtml
In the comment section to the post chained to this one, I stated that
I am soldier in the army of G-d.
In response Tim Kindred stated that, he "will never recognise anyone
as a soldier who does not represent a recognised government, or
political movement and wear upon their person a distinctive mark of
that government so as to permit them to be recognised as such," and
that "Religions are not recognised as lawful governments, therefor[e]
they cannot have "soldiers"."
Answering, Daniel Harr, one of Dean's World's most erudite
contributers, stated that one may draw an analogy between being a
soldier in the US army and being a soldier for G-d without equating
the two entities in a simplistic fashion. (See the attached post for
more context.)
Indeed, I agree with Daniel that one may draw such analogies in the
way he described, but at the same time I wish to offer a response
going in the opposite direction.
Generally, when we observe and describe the world we tend to look
deeply at entities, abstracting the concepts and dynamics from the
material instance in which they are embodied. Once we have abstracted
the concepts and dynamics from the instance that is their material
shell, we then classify material entities, comparing and contrasting
as we go along.
Accordingly, one can certainly abstract what he sees as the conceptual
structure embodied within an entity like, say, an army or a soldier,
and find its twin in, say, a religious group serving G-d or any group
'fighting' to further a certain goal. And, conversely, someone else is
able to disagree with the identification, pointing out what he sees as
critical differences between said entities.
The question I am posing, or trying to answer really, is what is the
[1]ontological status of those abstract concepts and dynamics; and,
relatedly, what is the ontological status of the various entity
classifications we base on them.
An ardent [2]materialist would argue, I think, that since materialism
is an approach that "regards matter and its motions as constituting
the universe, and all phenomena, including those of mind, as due to
material agencies[,]" all conceptual underpinnings underlying material
entities are no more than tools created by and in the minds of men to
relate to their material surroundings, possessing no real existence
outside of the mind.
The Torah, though, sees the world as a material manifestation of
spiritual worlds, the lowest level of which being the conceptual
structure underlying and embodied within it. Accordingly, not only do
the conceptual underpinnings of the material exist outside of the
mind, but also they are truly the main element of existence, material
being only their physical manifestation.
These spiritual underpinnings are the issues as they are defined in
Torah. This idea is one of those that are encapsulated in the Talmudic
phrases " The Torah precedes the world" and "the holy one blessed be
he looked in the Torah and created the world."
Indeed the Torah sees our duty as bringing the material world to fully
and perfectly reflect its true character, namely , the way it exists
in G-d's mind (so to speak) or , to say it differently, the Torah.
For example, Torah sees material kingship as the reflection of the
kingship of G-d himself, with the awaited Davidic monarch its most
perfect material manifestation. This is indeed why Jews are required,
upon seeing any real king, even that of another nation , to make a
declaration blessing G-d for bestowing his kingship upon humanity.
Similarly, in the presence of a sage we bless G-d for placing his
wisdom upon humanity, and so on and so forth.
Accordingly, and finally, when I stated that Jews are the army of
Hashem and that I am soldier in it, I meant it in the utmost.
References
1. http://dictionary.reference.com/browse/ontological
2. http://dictionary.reference.com/search?r=2&q=materialism
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