[Dean's World] Naftali: The First Jew
notify at powerblogs.com
notify at powerblogs.com
Wed Nov 7 19:38:52 EST 2007
Posted by Naftali:
The First Jew
http://www.deanesmay.com/posts/1194482326.shtml
([1]See here for context.) âG-d said to Avram: 'Leave your country,
your birthplace, and your father's house, unto the land that I will
show you.â Avraham was Seventy five years of age when G-d appeared to
him, giving him this command.
Interestingly, other than mentioning his birth, along with the birth
of many otherwise not Biblically noteworthy members of Terechâs
(Avrahamâs father) family, this is the first we hear of Avraham in the
Bible. We are told nothing at all about this man to whom G-d sees fit
to give personal commands, nothing about how he came to recognize G-d,
nothing about how he devoted himself to, and succeeded in, spreading
the knowledge of G-d in the world and nothing about how he was thrown
in a fiery furnace in the process (he escaped miraculously!) The
written Torah gives no account of the accomplishments for which
(presumably), G-d sees fit to establish this relationship with
Avraham, not even a brief one line intro similar to the one with which
the Bible introduces Noach.
Why?
The answer in short: Avraham becomes the first Jew and the beginning
of the Jewish nation at this very commandment. And the (written) Torah
is interested only in relating about Avraham as founder of the Jewish
nation.
The explanation: all of Avraham's prior accomplishments; his
recognition of G-d, his self sacrificing dedication to making him
known and his character refinements were all of his own initiative and
of his own doing. And therefore, no matter how high he reached,
relative to his fellow man, his accomplishments could never break out
of the human qualitative limitations to which he himself was subject.
The pinnacle of mankind though he was, he was not yet a foundation for
the Jewish nation.
With the commandment, this all changed. G-d, after seeing what Avraham
had managed, basically said, âO.K. great. Now leave everything behind
and go to land which I shall show you.â
At that point, and precisely at that point, Avrahamâs divine service,
now initiated and directed by G-d himself, was freed of the human
limitations to which it had hitherto been subject. Avraham was
uplifted beyond himself and the rest of mankind to act as founder to
the Jewish people.
References
1. http://naftali.wordpress.com/2007/10/31/early-history-of-the-jewsih-people-a-translation-of-rambams-laws-of-idolatry-chapter-1/
More information about the Deanesmay
mailing list