[Dean's World] Dean: Becoming Orthodox
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Fri Aug 24 08:54:17 EDT 2007
Posted by Dean:
Becoming Orthodox
http://www.deanesmay.com/posts/1187960051.shtml
Aside from its utterly embarrassing series of bullcrap by Scott
Beauchamp, it remains that The New Republic is still a magazine with
great writers. I was particularly moved by this story of a Wheaton,
Illinois Evangelical minister's spiritual journey, which isn't all
that far from my own:
Ellsworth began reading more and more about Orthodox
Christianity--eventually spending close to $10,000 on Orthodox
books. By 2005, he was regularly visiting an Antiochian Orthodox
Church in Chicago (the Antiochian Orthodox Church is Middle Eastern
in background and the seat of its patriarchate is in Damascus). By
late 2006, Ellsworth realized that he wanted to be Orthodox
himself. On the first Sunday of the following February, an Orthodox
priest in Chicago anointed him with holy oil and he was
chrismated--or formally received--into the Orthodox Church. A month
later, at the age of 62, he was ordained as an Orthodox priest
himself.
Ellsworth's story is hardly unique. Most of the approximately 150
members of the Orthodox parish he now leads are former evangelicals
themselves. Even Ellsworth's transition from evangelical minister
to Orthodox priest is not uncommon. Of the more than 250 parishes
of the Antiochian Orthodox Christian Archdiocese of North America,
some 60 percent are led by convert priests, most of whom are from
evangelical backgrounds. And, according to Bradley Nassif, a
professor at North Park University and the leading academic expert
on Evangelical- Orthodox dialogue, the Antiochian Archdiocese has
seen over 150 percent church growth in the last 20 years,
approximately 75 percent of which is attributable to converts.
Most Evangelicals know little to nothing about church history prior to
the Reformation, and falsly believe that the Roman Catholic Church
invented all by itself a bunch of things that it did not. Mistake #1
comes from thinking you can just read the Bible and figure it all out
for yourself, and just shop around until you find a church that agrees
with your own prejudices. The spiritual emptiness that so many
evangelicals eventually come to feel is expressed powerfully here in
the same article:
Indeed, as she continued to talk, it became clear that, as an
evangelical, she had felt very small and alone. It was a surprising
sentiment to hear from someone about the evangelical movement.
After all, ever since the rise of the Moral Majority, American
evangelicals have arguably been the most politically powerful
religious group in the country. But perhaps the most telling
revelation of the Orthodox conversion trend is that this political
power has not translated into a sense of spiritual power--or
belonging. For these converts, it seems, the Orthodox Church has
solved the unbearable lightness of being evangelical. "When I was
in [an evangelical church], I was thinking, This is great, I love
this,'" DeRenzo said. "But I thought, and I don't mean to be
morbid, but eventually some day this pastor is going to die or I'm
going to move away, so if this is the only place in the world where
the truth is, that's tragic." DeRenzo paused and looked around the
sanctuary at the icons and the candles. She went on, "Coming to the
Orthodox Church means that I am in communion with that church no
matter where I am in the world, that I can go into that church
wherever I am and have the same liturgy and celebrate the same way.
I'll be in communion with other people. And that is so huge. That
hugeness is so exciting."
2,000 years of unbroken tradition (oral and written) in direct descent
from the 12 apostles is an awfully different experience from the
"let's just read our favorite translation of the Bible and talk about
what it means with people we agree with" folks.
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