[Dean's World] Aziz P: bin Laden's "fatwa" - a call to hirabah
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Mon Jun 12 11:04:46 EDT 2006
Posted by Aziz P:
bin Laden's "fatwa" - a call to hirabah
http://www.deanesmay.com/posts/1150068354.shtml
[1]Z's dead, baby. But Osama bin Laden (OBL) remains alive.
Nowadays, we don't hear from OBL much - but evidence overwhelmingly
suggests he is still alive. Alive, OBL still poses an immense threat
to the security of the United States. The threat is not necessarily
from another personally-orchestrated massive attack upon US soil, but
rather the rallying effect that OBL has upon rank and file jihadis
worldwide. It is unlikely in fact that OBL has any direct operational
control over Al Qaeda - the latter organization now more of a "version
3.0" distributed entity rather than a coherent hierarchical chain of
command.
OBL's primary influence comes from his fatwa (pronouncements).
Traditionally, a fatwa has simply been a ruling on a religious matter
- an [2]interpretation of fiqh. A believer who has a question on
religious interpretation or action would go to the ulema (learned
scholars or local religious authorities) and present their case; the
ulema would render an opinion after consultation with the Qur'an and
those hadith which their School considered valid.
In the time of the Prophet [3]SAW of course there were no schools of
thought, only Islam - hence any pronouncement by the Prophet was a
fatwa by definition. Likewise, the various Caliphs and Sultans and
Mughals and whatnot also issued fatwa that applied to their subjects,
because their authority was religious as well as political. In modern
times, with the exception of Iran, no Islamic government claims
religious authority and hence they do not issue fatwas (though
certainly they compel their citizens through other means).
So how then can OBL claim such authority? Into the vacuum left by
secular (tyrannical, to be sure) governments, stepped any charlatan
with the desire to reshape Islam. Syed Qutb was that charlatan, and
Bill Allison of now-defunct [4]Ideofact blog did truly yeoman's work
in [5]deconstructing Qutb's writings. OBL simply took Qutb's ideas
further, and has adopted a kind of "caliph in exile" mantle. Dan
Darling has termed this dynamic "[6]Magneto appeal".
The bottom line is that OBL has no authority to issue fatwa other than
that granted to him by muslims themselves. To combat him, therefore,
requires a systematic delegitimization of OBL as an authority. I
[7]undertook one such delegitimization a few years ago and am
re-posting it here.
The primary text of OBL's fatwa in 2002 was as follows:
The ruling to kill the Americans and their allies--civilians and
military--is an individual duty for every Muslim who can do it in
any country in which it is possible to do it, in order to liberate
the al-Aqsa Mosque and the holy mosque from their grip, and in
order for their armies to move out of all the lands of Islam,
defeated and unable to threaten any Muslim. This is in accordance
with the words of Almighty God, "and fight the pagans all together
as they fight you all together," and "fight them until there is no
more tumult or oppression, and there prevail justice and faith in
God." . . .
We -- with God's help -- call on every Muslim who believes in God
and wishes to be rewarded to comply with God's order to kill the
Americans and plunder their money wherever and whenever they find
it.
The very first statement asserts that "killing Americans and their
allies" is an "individual duty". The Qur'an does in fact support
violence if in defense against attack, but here OBL explicitly
describes the targets as "civilians and military." Note that if you
make the argument that there is [8]no such thing as a civilian, then
that qualification is unnecessary. Presumably then OBL does make such
a distinction, and thus he is knowingly calling for the murder of
innocents.
What does the Qur'an have to say on the matter of killing innocents?
We ordained for the Children of Israel that if any one slew a
person - unless it be for murder or for spreading mischief in the
land - it would be as if he slew the whole people: and if any one
saved a life, it would be as if he saved the life of the whole
people. Then although there came to them Our messengers with clear
signs, yet, even after that, many of them continued to commit
excesses in the land. Those who wage war against Allah and His
prophet, kill the believers and plunder their property shall be
disgraced in this world, and for them is a dreadful doom in the
hereafter. (5:32-33)
The contrast is crystal clear. What OBL is calling for violates
Qur'anic precepts. His assertion that this is the "duty" of all
Muslims is thus ignorant and self-refuting. His gross ignorance of the
Qur'an demonstrates that he is an impostor of religious authority.
(With irony, note that the very same ayats are interpreted by jihadis
and [9]Islamophobes alike to mean the opposite. Then again,
translations of the Qur'an are [10]inherently flawed...)
Also consider the following ayat, invoked by OBL, and a perennial
favorite of Islam "debunkers" as well:
Surely the number of months with Allah is twelve months in Allah's
ordinance since the day when He created the heavens and the earth,
of these four being sacred; that is the right reckoning; therefore
be not unjust to yourselves regarding them, and fight the
polytheists all together as they fight you all together; and know
that Allah is with those who guard (against evil). (9:36)
This is directed at two targets. First, the polytheists (or more
accurately, pagans or idolaters) here are specifically the tribes of
Saudi Arabia before Islam, who used to observe a year of 13 months
after two years to combine the solar and lunar years, due to which
they had to transfer the observance of Muharram to the succeeding
month, Safar. This verse condemns their interference with the lunar
calendar. Note that wrongful interpretations of the ayat usually hinge
on mis-translating "polytheists".
Second, taken in a broader context, it says to fight them together as
they fight you all together. Since Islam is not under attack by
America or her allies (in fact, Muslims reside there as well, and none
of the established schools of jurisprudence consider American muslims
to be inferior or non-muslim), this ayat simply does not apply. One
might argue as OBL does that America has attacked Islam, via proxy
targets in Iraq, etc. but the very presence of muslims in the West
essentially renders it moot. I can't speak to whether those who
denounce Islam as inherently violent consider America to be at war
with Islam or not; however it's probably accurate to say that if they
don't, it's for lack of sufficient effort.
Finally, we come to the following ayats:
Fight in the cause of Allah those who fight you, but do not
transgress limits; for Allah loveth not transgressors. And kill
them wherever you find them, and drive them out from whence they
drove you out, and persecution is severer than slaughter, and do
not fight with them at the Sacred Mosque until they fight with you
in it, but if they do fight you, then slay them; such is the
recompense of the unbelievers. But if they desist, then surely
Allah is Forgiving, Merciful. And fight them on until there is no
more Tumult or oppression, and there prevail justice and faith in
Allah; but if they cease, Let there be no hostility except to those
who practise oppression. (2:190-193)
These ayats are often used by fanatics in a manner precisely opposite
to their intent. The main points here are that fighting is only
permitted in self-defense. If fighting starts, then kill them wherever
they are found, unless they ask for mercy (an inherently
[11]Jacksonian model). Most importantly, show mercy when one has the
upper hand.
Given that OBL calls for a campaign of violence against individual
innocents, and relies on tortured readings (which could be lifted
straight of JihadWatch) to buttress the claim, he is in fact calling
not for jihad (which I have [12]discussed in detail) but rather
hirabah, or war of intimidation.
Hirabah is strongly condemned in the Qur'an, for example the explicit
reference in 5:33 to those whose intent is "mischief through the
land". AltMuslim.com wrote an [13]excellent piece on hirabah earlier,
which observed:
Because the word jihad roughly means "religious effort," the West
can come off as attacking the daily life of ordinary Muslims, while
terrorists get away with wrapping their crimes in religious
phraseology. Muslim scholars are meeting in Washington with US
officials to change this. "When people carelessly dump on jihad, it
has an immediate polarizing effect," said Khaled Abou el Fadl, a
professor of Islamic law at UCLA who will attend the meeting. "It
may not change much, but it allows Muslims and non-Muslims to say
something about terrorists without appearing to malign Islamic
theology.
[14]Speaking in God's Name (Khaled Abou el-Fadl) Khaled Abou el Fadl,
referred to above, is an accomplished writer on Islamic law. His book,
[15]Speaking in God's Name, is a very thorough look at how religious
terminology is abused by the extremists. It is vitally important that
these differences in terminology are understood - more than merely
semantics, it is the framework for understanding the problem of
radical fascist Islam and the underlying problem of tribalism. I urge
other bloggers to make a point of calling terrorism harabah and not
jihad, and to avoid labeling every frothing opinion of extremists as a
fatwa.
Islam is actually the solution to the problem. It is in our collective
best interest, to understand the classical interpretations of Islam,
because that understanding can shape policy. Consider post-war Iraq.
If we simply set up a barbie dolls and rock and roll culture, then
there will be a fundamentalist backlash. And as we saw with
Afghanistan, should the fanatics gain power, they become incubators
for terror groups like Al-Qaeda.
This is the propaganda war we must fight against OBL. We can buy into
his framing, and let him continue to hijack the faith (and even lend
him aid and comfort as he does so by accepting his interpretations).
Or, we can delegitimize his authority - and it starts by using a
simple word in place of another.
References
1. http://en.wikipedia.org/wiki/Abu_Musab_al-Zarqawi
2. http://en.wikipedia.org/wiki/Fiqh
3. http://en.wikipedia.org/wiki/Peace_be_upon_him
4. http://ideofact.com/
5. http://www.ideofact.com/archives/000553.html
6. http://www.regnumcrucis.blogspot.com/2003_11_02_regnumcrucis_archive.html#106796671017215128
7. http://cityofbrass.blogspot.com/2002/10/wretched-are-those-who-call-for.html
8. http://denbeste.nu/essays/civilians.shtml
9. http://www.jihadwatch.org/dhimmiwatch/archives/009200.php
10. http://cityofbrass.blogspot.com/2002_07_16_cityofbrass_archive.html#85254704
11. http://denbeste.nu/cd_log_entries/2002/08/Jacksonianforeignpolicy.shtml
12. http://cityofbrass.blogspot.com/2002/07/this-post-is-jihad.html
13. http://www.altmuslim.com/perm.php?id=613_0_26_0_C
14. http://www.amazon.com/exec/obidos/redirect?link_code=as2&path=ASIN/1851682627&tag=unmedia-20&camp=1789&creative=9325
15. http://www.amazon.com/exec/obidos/redirect?link_code=as2&path=ASIN/1851682627&tag=unmedia-20&camp=1789&creative=9325
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