[Bleedingwhiteash] New post at Nott Road Blues
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Fri Apr 8 17:10:47 EDT 2005
Posted by Michael Jas. Murray:
Awake
"Exorcizo te" the priestess shouts/And drives the angel's devils out./
But her cry is lost in the Engine's din/And the demon enters in again
One of the things I struggle with on a periodic basis is the
phenomenon known as sleep-paralysis. Itâs an interesting experience.
One awakes to feel the limbs suffused with a tingling energy, a flow
of force that immobilizes the body. I have often tried to scream out
in this state, only to find my jaw securely shut by whatever it is
that is pinning me to the bed.
Of all of the unpleasant aspects of the experience, the tendency to
have visions in this state is the worst. Perhaps the most frightening
of these occurred at Clover Patch Camp, an overnight vacation spot for
the mentally and physically disabled. I used to work at the camp
during my summers off from college. During my final year, I awoke one
night completely paralyzed, feeling the sensation of a hand gripping
my wrist. Although I couldnât see anyone in the darkness, I heard a
voice whisper in my ear. âI know youâre awake, Michael.â I wrested
myself free and descended back into sleep.
Iâll always thing of the experience as one of my first brushes with
the types of psychic states I refer to as devils. I donât believe such
experiences are literally demons, although there is nothing to rule
out the possibility a priori. The world is an intricate place, and who
is to say that there arenât types of intelligence which operate
differently from our own? However, such metaphysical issues have never
struck me as being as fascinating as the devils that our own bodies
conjure up when our flesh becomes sick and our mind diseased. These
devils are a part of us and, yet, are somehow alien at the same time.
It was at the camp that I first encountered the types of demons that
possess and motivate sick individuals to acts such as lust murder.
However, it was not in myself but in a consumer that I confronted
these states. One of our campers was a paranoid schizophrenic who
heard voices urging him to kill and lash out against women he found
attractive. He had such an episode when I was in attendance, falling
into one of his trances and lunging at one of the female counselors. I
restrained and took him down, shouting at him as I held him, trying to
wrest control of his mind away from the voices that obsessed him. I
eventually calmed him and, together, we banished his devils, if only
for a short time. It was the first time that I saw the manifestation
of urges and impulses that would, eventually, make a home in my own
psyche. I often give that episode much thought.
In my more whimsical moments, I consider myself a type of Father
Surin. Surin was the head-exorcist of the Loudon exorcisms in which a
convent of nuns had purportedly become possessed by an entire army of
demons. Surin concentrated his attentions on Sister Jeanne, the head
of the convent who was possessed by such demons as the blasphemous
Behemoth and the wrathful Leviathan. Desperate to free the afflicted
woman from her demons, Surin begged God to send her devils into
himself instead. Surin spent the rest of his life struggling with
these devils, tortured by their power to inspire wrath, hatred and
lust in the once gentle, mystical priest.
The thing about Surin I find so compelling was that his devils were
never actually driven out. After a lifetime of struggling with them,
he eventually came to terms with his demons and found his soul
purified and uplifted by his long, agonizing ordeal. The heat of his
devils had burned his spirit clean.
A part of me fervently hopes that my situation will eventually mirror
Surinâs in that respect. I can only hope that whatever it is I am
feeling now with have a purifying effect, that eventually the devils
of concupiscence and wrath will exhaust themselves. I have misgivings,
however. There has been nothing beautiful, or uplifting or
inspirational about any of it. Itâs just filth and dirt, and I
sometimes feel I am nothing more than the gutter into which Natureâs
sickness flows.
Perhaps there are rare cases in which our devils can lead to our
salvation. However, all too often this doesnât seem to be the case.
The devils merely lead us down into those places where angels and
devils become indistinct. The hope that one who descends far enough
will reach the other side and emerge into light seems to be a
groundless one. The Abyss is by its nature bottomless. The light of
God and Nature doesnât reach so far below. There is no purgatory for
those who fall so far below. Thereâs only damnation.
And when we finally wake up from a life of fitful nightmares, we find
ourselves awake in Hell.
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